Saturday, November 21, 2015

Gratitude As a Saving Principle - James E. Faust

Gratitude As a Saving Principle - James E. Faust

 One of the evils of our time is taking for granted so many of the things we enjoy. This was spoken of by the Lord: “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift?” (D&C 88:33). The Apostle Paul described our day to Timothy when he wrote that in the last days “men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy” (2 Tim. 3:2). These sins are fellow travelers, and ingratitude makes one susceptible to all of them.

 How can we pay our debt of gratitude for the heritage of faith demonstrated by pioneers in many lands across the earth who struggled and sacrificed so that the gospel might take root? How is thankfulness expressed for the intrepid handcart pioneers who, by their own brute strength, pulled their meager belongings in handcarts across the scorching plains and through the snows of high mountain passes to escape persecution and find peaceful worship in Utah’s valleys? How can the debt of gratitude possibly be paid by the descendants of the handcart companies for the faith of their forebears?
One of these intrepid souls was Emma Batchelor, a young English girl traveling without family. She started out with the Willie Handcart Company, but by the time they reached Fort Laramie, they were ordered to lighten their loads. Emma was directed to leave the copper kettle in which she carried her belongings. She refused to do this and set it by the side of the road and sat down on it, knowing that the Martin Company was only a few days behind. When the Martin Company caught up, she joined the Paul Gourley family. A young son wrote many years later: “Here we were joined by Sister Emma Batchelor. We were glad to have her because she was young and strong and meant more flour for our mess.” At this time, Sister Gourley gave birth to a child, and Emma acted as the midwife and for two days loaded the mother and the child into the cart, which Emma helped pull.
Those who died traveling with the Martin Company were mercifully relieved of suffering from frozen feet, ears, noses, or fingers, which maimed others for the rest of their lives. Emma, age 21, however, was a fortunate one—she came through the ordeal whole.
When a year later she met President Brigham Young, who was surprised that she was not maimed, she told him: “Brother Brigham I had no one to care for me or to look out for me, so I decided I must look out for myself. I was the one who called out when Brother Savage warned us [not to go]. I was at fault in that, but I tried to make up for it. I pulled my full share at the cart every day. When we came to a stream, I stopped and took off my shoes and stockings and outer skirt and put them on top of the cart. Then, after I got the cart across, I came back and carried little Paul over on my back. Then I sat down and scrubbed my feet hard with my woollen neckerchief and put on dry shoes and stockings.”
The descendants of these pioneers can partially settle the account by being true to the cause for which their ancestors suffered so much to be part of.
As with all commandments, gratitude is a description of a successful mode of living. The thankful heart opens our eyes to a multitude of blessings that continually surround us. President J. Reuben Clark, formerly a First Counselor in the First Presidency, said: “Hold fast to the blessings which God has provided for you. Yours is not the task to gain them, they are here; yours is the part of cherishing them” (Church News, 14 June 1969, 2). At this Christmas season, I hope that we may cultivate grateful hearts so that we may cherish the multitude of blessings that God has so graciously bestowed. May we openly express such gratitude to our Father in Heaven and our fellowmen.

Tuesday, November 17, 2015

Thanksgiving Prayer - Vaughn J. Featherstone

Thanksgiving Prayer - Vaughn J. Featherstone
 
When I was a deacon in the Aaronic Priesthood, the member of the bishopric who advised the deacons quorum came into our quorum meeting the Sunday before Thanksgiving and said, “I hope we won’t have one family of this quorum who won’t kneel down in family prayer and have a blessing on the food this Thanksgiving.” It was 1943, and our country was engaged in World War II. We discussed our need for a divine blessing for those who were in military service and for all the other difficulties we as a nation were facing. We also talked about the blessings we each enjoyed. Then we were again encouraged to have family prayer.
A heavy cloud settled on my heart. I didn’t know how my family could have family prayer. My father had a drinking problem, and my mother was not a member of the Church at that time. We had never had a prayer in our home, not even a blessing on the food. After quorum meeting I continued to consider the challenge, and finally concluded we would not be able to have prayer.
That evening at sacrament meeting the bishop stood up at the close of the meeting and said, “Brothers and sisters, Thursday is Thanksgiving. I hope we will not have one family in the ward that will not kneel in family prayer. We ought to express our gratitude for the great goodness of our Heavenly Father to us.” And then he enumerated some of our many blessings.
Again it seemed as if my soul were filled with an enormous gloom. I tried to figure out a way our family could have prayer. I thought about it Monday, and again on Tuesday, and on Wednesday. On Wednesday evening my father did not return home from work at the normal hour, and I knew from experience that, because it was payday, he was satisfying his thirst for alcohol. When he finally came at two in the morning quite an argument ensued. I lay in bed wondering how we could ever have prayer with that kind of contention in our home.
On Thanksgiving morning, we did not eat breakfast so we could eat more dinner. My four brothers and I went out to play with some neighbor boys. We decided to dig a hole and make a trench to it and cover it over as a clubhouse. We dug a deep hole, and with every shovelful of dirt I threw out of the hole I thought about family prayer for Thanksgiving. I wondered if I would have enough courage to suggest to my parents that we have a prayer, but I was afraid I would not. I wondered if my older brother, who has always been an ideal in my life, would suggest it, since he had been in the same sacrament meeting and had heard the bishop’s suggestion.
Finally, at about two-thirty in the afternoon, Mother told us to come get cleaned up for dinner. Then we sat down at the big round oak table. Dad sat down with us silently—he and Mother were not speaking to each other. As she brought in the platter with the beautiful golden brown turkey, my young heart was about to burst. I thought, Now please, won’t someone suggest we have a family prayer? I thought the words over and over, but they wouldn’t come out. I turned and looked at my older brother, praying desperately that he would suggest prayer. The bowls of delicious food were being passed around the table; plates were being filled; and time and opportunity were passing. I knew that if someone did not act immediately, it would be too late. Then suddenly, as always, everyone just started eating.
My heart sank, and despair filled my soul. Although I had worked up a great appetite, and Mother was a marvelous cook, I wasn’t hungry. I just wanted to pray.
I resolved that day that no son or daughter of mine would ever want to pray and not be able to do it because of shyness or lack of courage. In our family we have family prayers, personal prayers, and blessings on every meal. As one who has known the contrast between families that do not pray and those that do, I know the value of prayer in the home and in the life of every child and youth in the Church. What a blessing it is for us to know that our private, individual prayers are heard and answered by a kind, wise, loving Heavenly Father, and that we can take our problems—no matter how simplistic they may be—to him in prayer!
My wife and I have seven children, six sons and a daughter. Each one of our children has been taught to pray as soon as he or she was old enough to kneel. Some of the sweetest prayers ever offered in our home have been those of our children.
Heavenly Father is accessible to us all, both young and old. In my own life there have been moments when I have felt an overwhelming, absolute need for intervention by a kind Father in Heaven.
Before our fifth son, Lawrence, was born, my wife had complications in labor, and the doctor stayed by her side all day. She also had had a dream that frightened her. She dreamed that two men in black clothes had come to get her, and she feared this may have been a warning she might not make it through the delivery. Late that night the doctor asked me to leave the room so he could examine her again. Greatly concerned about her, I went out into the hall, stood by a window looking over the twinkling lights of the Salt Lake Valley, and, with tears in my eyes, pleaded with the Lord to spare her life.
While I was praying, someone came rushing down the hallway. I saw a nurse run into my wife’s room, then come out, get a cart with a tank of oxygen, and wheel the cart into the room. Now I knew my wife was in great danger. Although I thought I had been praying with all my heart, I suddenly found I could pray with even greater humility and pleading. I promised the Lord I would do anything I was ever asked to do in the Church if he would spare Merlene’s life. The prayer was offered with every particle of my being.
In a few moments the door opened, and they were wheeling her to the delivery room. Lawrence, weighing ten pounds and twelve ounces, was born shortly after, and his mother soon recovered her health. Our prayers had been answered.
When Lawrence was 13 we were expecting our seventh child, and again I was concerned for my wife’s well-being. I tried not to alarm my family. However, I had told Lawrence about some of the difficulties connected with his birth, and this affected him greatly.
When I took Merlene to the hospital I told the family I would call them and let them know how their mother was and whether they had a little brother or sister. After Paul was born, I called home and Lawrence answered. I told him the good news and said I would be home in a little while. When I went home I told them all about their new baby brother and that their mother was doing well. That evening as I left the house to go to the hospital, Lawrence handed me a letter to give to his mother. When I arrived, I gave her a kiss, then handed her the letter. Her eyes moistened as she read it; then she handed it to me. It said:
“To my favorite and most loved Mother. Congratulations. When Dad phoned us and told us we had a little brother I just about freaked. After you left to go to the hospital I went in Dad’s den and knelt down to have prayer to ask Heavenly Father to bless you that you would be all right. Well my prayer was answered. After Dad came home he told how just before the baby was born you gritted your teeth and tears flowed down your cheeks but you wouldn’t cry out. I kind of got this unstuckable lump in my throat.
“I’m working on my hiking merit badge.
“Love, Lawrence”
When our second son, Dave, was 12 years old, he was home alone one afternoon when the telephone rang. It was one of the Laurels in our ward who was calling. Her car had a flat tire and she had been unable to find anyone to help her fix it, so she called to see if my wife, who was president of the Young Women of the ward, could help her. Dave said, “I’m home alone, but I can ride my bike and help you change the tire.” When he hung up the phone, he remembered he hadn’t asked her where she was. He went into his bedroom, knelt down, and asked the Lord to take him to this girl. Then he went out, climbed on his bicycle, and rode directly to where she was.
Some time ago a couple came to my office with very heavy hearts. They had a priest-age son who was an Eagle Scout, a Duty to God Award winner, a good student who had been conscientious in school and on his part-time job. Then one night he just walked away from home and didn’t return. He had been gone for several weeks, and they were heartsick.
I asked them if they had pleaded with the Lord to know where their son was. They assured me they had. “Have you pleaded with all your strength?” “Yes, we have.” “Have you pleaded with every particle of your being?” “Well,” they said, “maybe not every particle.” I said, “You go home and pray again—this time with every particle of energy and strength of your being.” They said they would.
That afternoon the couple knelt down and pleaded with the Lord. At six o’clock the phone rang. It was their son, calling from Banff, Alberta, Canada. After talking to him for a few minutes and finding that he was safe and in no danger, they asked why he had called at that particular time. He replied, “The bishop this evening had the strongest impression to have me call home. He came over to my apartment and said he would not leave until I called home.”
We need to understand that some things demand pleading with the Lord. When we come to know that without his help we cannot possibly accomplish our desires, then we must learn to plead to whatever extent necessary.
Great blessings are wrought through prayer. The God of heaven would not expect us to pray to him if he had no intention of answering our prayers.
One of the choicest experiences of my life was to kneel in prayer in the office of President Spencer W. Kimball. I felt President Kimball’s overpowering love for our Father in Heaven as we knelt together. He taught us much about prayer through his example. We need to learn that we should pray as though everything depended upon God, and then work as though everything depended upon us. When we follow through on our part of the agreement with our Heavenly Father, answers always come. May we have gratitude to God, who is always available to answer a simple prayer of a believer.

Sunday, November 1, 2015

The Healing Balm of Hope - Vaughn E. Worthen

The Healing Balm of Hope - Vaughn E. Worthen

Jewish psychiatrist Viktor Frankl and his father, mother, brother, and wife were all imprisoned in concentration camps during World War II. He and a sister, who had emigrated before the war, were the only survivors in his family. During three years as a prisoner of war (prisoner number 119,104), Frankl witnessed and endured great suffering and cruelty. He noted, “It is a peculiarity of man that he can only live by looking to the future.” He warned that “the sudden loss of hope and courage can have a deadly effect” and that “the prisoner who had lost faith in the future—his future—was doomed.”1

 Hope develops in the crucible of experience if the right ingredients are present.
Those ingredients include the following:
  • Faith in God
  • Righteous living
  • Positive expectations
  • Living with purpose
  • Setting and working toward goals
  • Initiating and sustaining personal effort
  • Bridling thoughts, emotions, and behaviors
  • A willingness to tackle challenges
  • Competence in creating healthy relationships.
The Benefits of Hope
Research demonstrates that hopeful individuals:
Make healthier lifestyle choices
Recover from illness and injury more effectively
Experience increased life expectancy
Manifest less depression and anxiety
Find greater purpose in life
Experience improved mental health and increased life satisfaction
Persevere when barriers arise
Are more effective problem solvers
Adapt when circumstances warrant it
Are successful in finding benefits from adversity
Enjoy more positive relationships
Seek and receive social support
Experience enhanced academic success


Trust in God. 
We can’t always see the shore that marks the end of our present difficulties, but we can receive assurance that God’s “furious wind” always blows us “towards the promised land” (Ether 6:5). Remember that “man doth not comprehend all the things which the Lord can comprehend” (Mosiah 4:9). We need to have faith that “he doeth not anything save it be for the benefit of the world” (2 Nephi 26:24) and that “all these things shall give [us] experience, and shall be for [our] good” (D&C 122:7). Rather than ask why we are faced with trials, we generally experience better outcomes when we concentrate on efforts to study God’s plan for our happiness, align our lives with His will, repent as necessary, and follow in His footsteps
.
Focus on the positive.
Although challenges arise and need to be dealt with, it is counterproductive to dwell too much on pain and difficulty. The scriptures counsel us to “let virtue garnish [our] thoughts unceasingly” (D&C 121:45). Such elevating and sanctifying garnishing comes from recognizing and accentuating the positive; taking time to count our blessings; evaluating what we view, listen to, and read as well as the way we spend our time; and filling our lives with things that are uplifting and strengthening. As a result, our “confidence [will] wax strong in the presence of God” (D&C 121:45), who is the source of all abiding hope.
Identify and challenge negative beliefs. Negative thoughts are the termites of the soul. If we find ourselves frequently thinking or saying, “I can’t,” “It’s too hard,” or “It’s unfair,” then we might ask ourselves if such thoughts are accurate and if they are helping us build the lives we want. It may help to replace these inaccurate assumptions with more constructive thoughts, such as, “I will try,” “I will give it my best,” and “Life is what I make of it.” If unproductive, negative thinking remains persistent and significantly impairs our growth, we should consider seeking help, including the aid of a professional counselor.

Associate with hopeful people and environments
The faith and courage of others inspire and help us believe in the power of possibility. We can think of positive people we know and seek opportunities to associate with them and learn from them by observing how they approach life. We can then experiment with something we have discovered through these observations by trying it out in our own lives.

Develop confidence.
Confidence is the breeding ground for hope. Confidence is generated by confronting challenges and striving for and achieving meaningful goals. We can gain confidence by tackling a task we have been putting off, engaging in a difficult conversation we might have been avoiding, or working on developing a talent. We should focus on effort and progress rather than complete success. Confidence is not the certainty of success but rather the conclusion that failure does not determine our worth—we lose nothing by trying.
Improve self-control. Hope is created when we possess meaningful goals, believe in our ability to achieve them, and create workable plans to reach them. Efforts to harness thinking, emotions, and behaviors improve self-control. We can choose a goal and then create a plan to make it happen. This might involve learning a language; memorizing quotations or scriptures; establishing a desired habit; or controlling time, eating, exercise, or finances. We can augment these efforts by reviewing successes we have enjoyed in the past and reminding ourselves that effort pays dividends. We should be both patient and persistent in working toward our goals.

Discover unexpected benefits. 
Life’s menu serves each of us our portion of spinach—we may not like such fare, but it can strengthen us. The trials we face can provide unexpected benefits. We can identify something we have struggled with or considered a failure and then ask ourselves questions such as the following:
  • Is there anything I have learned or can learn from this experience?
  • Are there others who have experienced something like this whom I could emulate?
  • Can I develop increased compassion for others and their difficulties because of this experience?
  • Can this bring me closer to God?
Many of life’s most important lessons are learned from the trials and challenges we experience.

Rejoice in life’s small victories. 
Hope emerges and is sustained when we regularly discover reasons for it. Capitalize on the small victories that unfold daily, such as completing assignments, submitting job applications, reading your scriptures, or exercising for a few minutes each day. These accomplishments provide proof that effort is rewarded, lead to enhanced self-confidence, contribute to effective goal-setting, and instill belief that success can be achieved. Try to notice and celebrate at least two of these victories each day.

Take care of yourself. 
Hope is easier to develop and maintain when we are physically healthy, emotionally resilient, mentally alert, involved in supportive relationships, engaged in interesting work and hobbies, and spiritually nourishing and developing ourselves. Evaluate these dimensions of life. Choose one aspect to work on and establish goals and plans to improve. Just working to improve that aspect can produce hope, even if success is incomplete. Living a balanced and healthy life provides a shield against the pounding surf of the storms of mortality.

Seek spiritual or professional help. 
When our best efforts are insufficient, we may need spiritual guidance or professional help. Talking with religious leaders may lead to spiritual healing. Medical conditions that interfere with hope attainment may require treatment. Mental health concerns may need professional attention. In every effort, continue to lean on God. 

Do not suffer alone.
Heavenly hope is predicated on acceptance of divine will. It is enabled through the Atonement of Jesus Christ. It is received as a gift and confirmed by feeling God’s love for us. Hope is fed by faith and provides a foundation for charity. The doctrine of hope is based on faith and trust in a benevolent, omniscient, and omnipotent God. The principle of hope can be applied both spiritually and psychologically. We can do much to establish habits of hope and an optimistic orientation. Hope is the anchor for the soul, the sail for our dreams, and the balm for our pains. It is the one-size solution that fits all.










Raising Resilient Children - Lyle J. Burrup

Raising Resilient Children - Lyle J. Burrup
The original definition of the word resilience had to do with a material’s ability to resume its shape or position after being bent, stretched, or compressed. Today we commonly use the word to describe our ability to bounce back from adversity.
We know two things about adversity and resilience: First, there is “an opposition in all things” (2 Nephi 2:11). Second, obtaining anything of great worth often requires great sacrifice.
As children become resilient, they understand and accept these two facts. They see life as challenging and ever changing, but they believe they can cope with those challenges and changes. They view mistakes and weaknesses as opportunities to learn, and they accept that losing may precede winning.
As children develop resilience, they believe they can influence and even control outcomes in their lives through effort, imagination, knowledge, and skill. With this attitude, they focus on what they can do rather than on what is outside their control.

Perfectionism Undermines Resilience
One thing that hinders the development of resilience is a misunderstanding of the commandment to be perfect (see Matthew 5:48). This misunderstanding is the most common factor I’ve seen undermining resilience in new missionaries. They want to be perfect in everything because they love Heavenly Father and Jesus Christ and do not want to disappoint Them. But they do not understand that the Lord works through weak, simple servants (see D&C 1:19–23) and that striving to be perfect does not mean we never make mistakes but rather that we become fully developed or complete through the Atonement of Christ as we strive to follow Him.  

Here are some recommendations for how we might apply these principles in our homes:
  • Pray to understand your children’s strengths and how to help them with their weaknesses.
  • Be patient and realize that children need time to develop resilience.
  • Strive to understand that mistakes and failures are opportunities to learn.
  • Allow natural, logical consequences to serve as the disciplinarian.
  • Respect children’s decisions, even if their poor choices lead to lost privileges.
  • Refrain from berating children for breaking the rules.
  • Do not discourage effort by criticizing harshly.
  • Rather than praising accomplishment, encourage and praise effort.
  • “Praise your children more than you correct them. Praise them for even their smallest achievement” (President Ezra Taft Benson [1899–1994], “The Honored Place of Woman,” Ensign, Nov. 1981, 107). See Matthew 5:48, footnote b).

     These five principles may be helpful for your children:
  1. Paying the price for privileges.
    I knew that freedom to play with my friends in the coming days depended on whether or not I came home on time.
  2. The law of the harvest.
    If I wanted money, I had to deliver the newspapers for my route and collect the money each month.
  3. Personal accountability and responsibility.
    I had to complete my own homework, science fair projects, and merit badges.
  4. The law of restitution.
    I could make up for misbehavior by apologizing and repairing the wrong. My parents sometimes suggested that I complete extra chores, such as pulling weeds.
  5. Learning from mistakes.
    If I made my bed poorly, did not wash the dishes properly, or did not pull weeds properly, I had to redo these tasks correctly.

    Instead of Doing This …
    Do This …
    And Get This Result …
    Set random or arbitrary rules and consequences.
    Discuss rules and set logical consequences that are reasonable, related to the behavior, and respectful of both parent and child.
    Children know what to expect and learn that choices have consequences.
    Allow children to avoid the consequences of their choices.
    Allow children to experience natural and logical consequences of their choices.
    Children learn accountability and responsibility for their choices.
    Give mostly correction.
    Give mostly praise. Celebrate small steps in the right direction.
    Children learn what parents want. They feel encouraged, worthwhile, and appreciated.
    Be arbitrary and inconsistent in requiring obedience.
    Consistently offer desirable rewards for the actions and behaviors you would like to reinforce.
    Children learn that they don’t have to want to do hard things; they just have to do them.
    Praise only outcomes.
    Praise for effort regardless of outcome.
    Children feel encouraged, confident, and more willing to take on challenges.
    Send the message to children that their self-worth depends on outcomes.
    Tell children they have inherent worth because they are sons or daughters of God and have divine potential.
    Self-worth will be attached to the child’s eternal potential instead of temporary success or failure.
    Talk about failures or successes as being connected to luck or talent.
    Define failure as temporary and an opportunity to learn. Define success as a product of hard work and sacrifice.
    Children are less discouraged by or afraid of setbacks and are more willing to be persistent.
    Try to solve children’s problems by giving them all the answers.
    Help children (1) identify what happened, (2) analyze what contributed to the outcome, and (3) identify what they can do to avoid this problem next time.
    Children develop perceptions of being capable, will address and solve their problems, and will see that they have control in their lives and can overcome challenges.
    Make children feel dumb by criticizing them, their effort, and their accomplishments.
    Listen and be supportive and encouraging so your children will want to come to you again for help.
    Children feel more comfortable discussing their mistakes and problems with you.







Friday, October 23, 2015

Pillars of Truth - Gordon B. Hinckley

Pillars of Truth - Gordon B. Hinckley

God Lives, and the Door of Heaven Is Open. 
Of all the great and wonderful and inspiring promises I have read, the most reassuring to me are the words of the Savior: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” (Matt. 7:7.)
I recall a story of a Latter-day Saint boy in military service. He was the only Latter-day Saint in his barracks, and he soon wearied of the jibes of his associates. One day when the going was particularly rough, he finally agreed to go into town with the crowd. But as they entered the town, there came before his mind’s eye a picture. He saw the kitchen of his home. It was supper time. There was his family, kneeling at the kitchen chairs—his father, mother, two sisters, and a small brother. The little brother was praying, and he was asking our Heavenly Father to look after his brother in the military.
That mental picture did it. The young man turned away from the crowd. The prayer of that little brother, of that family, brought clarity of mind and courage to that Latter-day Saint youth.
Brothers and sisters, as we go forward in our lives, let us never forget to pray. God lives. He is near. He is real. He is our Father. He is accessible to us. He is the author of eternal truth, the Master of the universe. The handle is ready, and the door can be opened to His abundance. “If any of you lack wisdom, let him ask of God.” (James 1:5–6.) 

Life Is Forever. 
While here, we have learning to gain, work to do, service to give. We are here with a marvelous inheritance, a divine endowment. How different this world would be if every person realized that all of his actions have eternal consequences. How much more satisfying our years may be if in our accumulation of knowledge, in our relationships with others, in our business affairs, in our courtship and marriage, and in our family rearing, we recognize that we form each day the stuff of which eternity is made. Brothers and sisters, life is forever. Live each day as if you were going to live eternally, for you surely shall.
  
The Kingdom of God Is Here. 
 We are citizens in the greatest kingdom on earth—a kingdom not directed by the wisdom of men but led by the Lord Jesus Christ. Its presence is real. Its destiny is certain. This is the kingdom of which the prophet Daniel spoke—a stone, as it were, that should be cut out of the mountain without hands and roll forth and fill the earth. (See Dan. 2:34–35.)

The Family Is Divine.
Thankfully, the Lord has given to His children the opportunity to be sealed in eternal marriage, in “a new and an everlasting covenant,” a “blessing … instituted from before the foundation of the world.” (D&C 132:4, 5.)
Once you have gained this blessing, go forward with the assurance that death cannot break it—that only two forces in all the world can weaken and destroy that binding: sin and neglect.
  
Obedience Is Better Than Sacrifice. 
You may recognize the source of that statement. It comes from the Old Testament prophet Samuel’s counsel to Saul: “Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” (1 Sam. 15:22.) I am going to apply one aspect only of this great truth and will do so to the Lord’s counsel and promise in matters of health, the Word of Wisdom. (See D&C 89.)

The Lord Is Bound.
As I see the picture, three great desires govern the thinking of most people: (1) to love and be loved; (2) to have appreciative and good friends; (3) to succeed—to secure and enjoy a measure of prosperity.  Brothers and sisters, you will never be happy if you go through life thinking only of yourself. Get lost in the best cause in the world—the cause of the Lord. The work of the quorums, and of the auxiliary organizations, temple work, welfare service work, missionary work. You will bless your own life as you bless the lives of others.

He That Loseth His Life Shall Find It. (See Matt. 10:39.)
Brothers and sisters, you will never be happy if you go through life thinking only of yourself. Get lost in the best cause in the world—the cause of the Lord. The work of the quorums, and of the auxiliary organizations, temple work, welfare service work, missionary work. You will bless your own life as you bless the lives of others.

 








"Lest Ye Be Wearied and Faint in Your Minds" - Neal A. Maxwell

Lest Ye Be Wearied and Faint in Your Minds." - Neal A. Maxwell
 
The urgings for us not to weary in well-doing contain prescriptions to avoid such weariness. (See Gal. 6:9; 2 Thes. 3:13; Alma 37:34.)

The urgings for us not to weary in well-doing contain prescriptions to avoid such weariness. (See Gal. 6:9; 2 Thes. 3:13; Alma 37:34.)
  • We are to work steadily, but realistically, and only expect to reap “in due season.” (Gal. 6:9.) 
  • We are to serve while being “meek and lowly” (Alma 37:34), avoiding thereby the wearying burdens of self-pity and hypocrisy. 
  • We are to pray always so that we will not faint, so that our performance will actually be for the welfare of our souls, which is so much more than just going through the motions. (See 2 Ne. 32:5, 9; D&C 75:11; D&C 88:126.)

For whom the Lord loveth he chasteneth.” (Heb. 12:5–8.)
One’s life, therefore, cannot be both faith-filled and stress-free. President Wilford Woodruff counseled us all about the mercy that is inherent in some adversity: “The chastisements we have had from time to time have been for our good, and are essential to learn wisdom, and carry us through a school of experience we never could have passed through without.” (In Journal of Discourses, 2:198.)

Therefore, how can you and I really expect to glide naively through life, as if to say, “Lord, give me experience, but not grief, not sorrow, not pain, not opposition, not betrayal, and certainly not to be forsaken. Keep from me, Lord, all those experiences which made Thee what Thou art! Then let me come and dwell with Thee and fully share Thy joy!”

 A reassuring promise is given us in this journey: “And any man that shall go and preach this gospel of the kingdom, and fail not to continue faithful in all things, shall not be weary in mind, neither darkened.” (D&C 84:80.)

For example, in process of time, our personal inconsistencies may be made inconveniently clear. How else shall we see what we lack? 

Brothers and sisters, how can we really feel forgiven until we first feel responsible? How can we learn from our own experiences unless these lessons are owned up to?

No part of walking by faith is more difficult than walking the road of repentance.

Friday, September 25, 2015

Trials, Tribulations, and Trust in the Lord - Bradley D. Foster

Trials, Tribulations, and Trust in the Lord - Bradley D. Foster

 Preslee was a bright and energetic 18-month-old. She had blond hair that usually had a mind of its own, piercing blue eyes, and a love of all things little girl—especially necklaces. Her turn on earth was short, but her impact was immeasurable.
On a warm night in July, little Preslee was with relatives while her parents, Pat and Ashley, went on a date. A few hours later, her parents received a phone call telling them that Preslee had fallen into a canal and that they needed to go straight to the hospital.
After falling into the canal, Preslee had floated about a mile and a half downstream, where she bumped into the leg of Jeff Call, a farmer who was working in the canal. He was about ready to leave but had decided he needed to put one last board in the ditch where he was irrigating. Jeff immediately began CPR, while his brother Mike called for medical help.
Many months before the accident, Preslee’s mother had created a blog on which she shared happy stories and photos as Preslee grew and experienced life. After the accident, the blog became a way for the family to update concerned family and friends on Preslee’s fight for life in the hospital.
Through social media, word of Preslee’s accident spread quickly, and within a few days, the blog had tallied more than 300,000 views. People were drawn to her story, offering prayers and kind words of support. With permission, I share Ashley’s update six days after the accident.
“Preslee has shown us today that perhaps there is a different plan for her than we [had] originally thought. Throughout the events of today and yesterday, Preslee’s condition has turned down a different path, and her little spirit is torn between two worlds. … From one day to the next, it’s as if her valiant little spirit is just staying … long enough for us to realize that this is not the end. Little Preslee has been a strong fighter, but we don’t know if she will be fighting much longer.”
The next day Preslee returned to her Heavenly Father. Ashley wrote, “We have … experienced a range of emotions from tragic horror to hope to complete humility and now to an assurance that God is the true giver and taker of life.”
Ashley had no idea that her blog, which has had nearly seven million page views, would continue to grow. An author of one of the many comments on her blog stated:
“[Preslee] has taught families to draw closer, love harder, look at each other a bit differently, and appreciate what they have. She has taught people that what they make big deals of in their lives may not be that big after all. Your family’s faith and perseverance [have] taught people to step back and reevaluate their own lives, and maybe live a bit differently, and with more purpose.”

  “When the universe itself seems shattered and the shards of our world lie littered about us in pieces,”5 the Savior’s power and assurance can still make it possible for us to experience joy and peace.
I testify that the Savior will abide with you in your darkest hour. He is there, and He has declared, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).