Tuesday, June 23, 2015

Now Abideth Faith, Hope and Charity - Vaughn J. Featherstone

Now Abideth Faith, Hope and Charity - Vaughn J. Featherstone

I can remember my dad talking about the Goates Family - since my dad grew up in Lehi, Utah.  This is an absolute favorite story of mine.  

I have a great friend, Brother Les Goates, a great and gifted writer, and I asked him if I could lift a part of a story. He told how welfare first came into his home:
“But ‘as for me and my house,’ the welfare program began in the Old Field west of Lehi on the Saratoga Road in the autumn of 1918, that terribly climactic year of World War I during which more than 14 million people died of that awful scourge ‘the black plague,’ or Spanish influenza.
“Winter came early that year and froze much of the sugar beet crop in the ground. My dad and brother Francis were desperately trying to get out of the frosty ground one load of beets each day which they would plow out of the ground, cut off the tops, and toss the beets, one at a time, into the huge red beet wagon and then haul the load off to the sugar factory. It was slow and tedious work due to the frost and the lack of farm help, since my brother Floyd and I were in the army and Francis, or Franz, as everybody called him, was too young for the military service.
“While they were thusly engaged in harvesting the family’s only cash crop and were having their evening meal one day, a phone call came through from our eldest brother, George Albert, superintendent of the State Industrial School in Ogden, bearing the tragic news that Kenneth, nine-year-old son of our brother Charles, the school farm manager, had been stricken with the dread ‘flu,’ and after only a few hours of violent sickness, had died on his father’s lap; and would dad please come to Ogden and bring the boy home and lay him away in the family plot in the Lehi Cemetery.
“My father cranked up his old flap-curtained Chevrolet and headed for Five Points in Ogden to bring his little grandson home for burial. When he arrived at the home he found ‘Charl’ sprawled across the cold form of his dear one, the ugly brown discharge of the black plague oozing from his ears and nose and virtually burning up with fever.
“‘Take my boy home,’ muttered the stricken young father, ‘and lay him away in the family lot and come back for me tomorrow.’
“Father brought Kenneth home, made a coffin in his carpenter shop, and mother and our sisters, Jennie, Emma, and Hazel, placed a cushion and a lining in it, and then dad went with Franz and two kind neighbors to dig the grave. So many were dying the families had to do the grave digging. A brief graveside service was all that was permitted.
“The folks had scarcely returned from the cemetery when the telephone rang again and George Albert (Bert) was on the line with another terrifying message: Charl had died and two of his beautiful little girls—Vesta, 7, and Elaine, 5—were critically ill, and two babies—Raeldon, 4, and Pauline, 3—had been stricken.
“Our good cousins, the Larkin undertaking people, were able to get a casket for Charl and they sent him home in a railroad baggage car. Father and young Franz brought the body from the railroad station and placed it on the front porch of our old country home for an impromptu neighborhood viewing but folks were afraid to come near the body of a black plague victim. Father and Francis meanwhile had gone with neighbors to get the grave ready and arrange a short service in which the great, noble spirit of Charles Hyrum Goates was commended into the keeping of his Maker.
“Next day my sturdy, unconquerable old dad was called on still another of his grim missions—this time to bring home Vesta, the smiling one with the raven hair and big blue eyes.
“When he arrived at the home he found Juliett, the grief-crazed mother, kneeling at the crib of darling little Elaine, the blue-eyed baby angel with the golden curls. Juliett was sobbing wearily and praying: ‘Oh, Father in heaven, not this one, please! Let me keep my baby! Do not take any more of my darlings from me!’
“Before father arrived home with Vesta the dread word had come again. Elaine had gone to join her daddy, brother Kenneth, and Sister Vesta. And so it was that father made another heartbreaking journey to bring home and lay away a fourth member of his family, all within the week.
“The telephone did not ring the evening of the day they laid away Elaine nor were there any more sad tidings of death the next morning. It was assumed that George A. and his courageous companion Della, although afflicted, had been able to save the little ones Raeldon and Pauline; and it was such a relief that Cousin Reba Munns, a nurse, had been able to come in and help.
“After breakfast dad said to Franz, ‘Well, son, we had better get down to the field and see if we can get another load of beets out of the ground before they get frozen in any tighter. Hitch up and let’s be on our way.’
“Francis drove the four-horse outfit down the driveway and dad climbed aboard. As they drove along the Saratoga Road, they passed wagon after wagon-load of beets being hauled to the factory and driven by neighborhood farmers. As they passed by, each driver would wave a greeting: ‘Hi ya, Uncle George,’ ‘Sure sorry, George,’ ‘Tough break, George,’ ‘You’ve got a lot of friends, George.’
“On the last wagon was the town comedian, freckled-faced Jasper Rolfe. He waved a cheery greeting and called out: ‘That’s all of ‘em, Uncle George.’
“My dad turned to Francis and said: ‘I wish it was all of ours.’
“When they arrived at the farm gate, Francis jumped down off the big red beet wagon and opened the gate as we drove onto the field. He pulled up, stopped the team, paused a moment and scanned the field, from left to right and back and forth—and lo and behold, there wasn’t a sugar beet on the whole field. Then it dawned upon him what Jasper Rolfe meant when he called out: ‘That’s all of ‘em, Uncle George!’
“Then dad got down off the wagon, picked up a handful of the rich, brown soil he loved so much, and then in his thumbless left hand a beet top, and he looked for a moment at these symbols of his labor, as if he couldn’t believe his eyes.
“Then father sat down on a pile of beet tops—this man who brought four of his loved ones home for burial in the course of only six days; made caskets, dug graves, and even helped with the burial clothing—this amazing man who never faltered, nor finched, nor wavered throughout this agonizing ordeal—sat down on a pile of beet tops and sobbed like a little child.
“Then he arose, wiped his eyes with his big, red bandanna handkerchief, looked up at the sky, and said: ‘Thanks, Father, for the elders of our ward."
 
 President Lee probably said it more beautifully in our day than any I have read. In 1946 in the October conference, he said:
“I know there are powers that can draw close to one who fills his heart with … love. … I came to a night, some years ago, when on my bed, I realized that before I could be worthy of the high place to which I had been called, I must love and forgive every soul that walked the earth, and in that time I came to know and I received a peace and a direction, and a comfort, and an inspiration, that told me things to come and gave me impressions that I knew were from a divine source.” (Conference Report, October 1946, p. 146.)

The Blessings of the Fast - Marion G. Romney

The Blessings of the Fast - Marion G. Romney
One of the important things the Lord has told us to do is to be liberal in our payment of fast offerings. I would like you to know that there are great rewards for so doing—both spiritual and temporal rewards. The Lord has said that the efficacy of our prayers depends upon our liberality to the poor. (See Alma 34:28.)

 As to the nature and purpose of fasting and the purpose of the fast offering, President Heber J. Grant said:
“Let me promise you here today that if the Latter-day Saints will honestly and conscientiously from this day forth, as a people, keep the monthly fast; … and if in addition to that they will pay their honest tithing, it will solve all of the problems in connection with taking care of the Latter-day Saints. …
“Every living soul among the Latter-day Saints that fasts two meals once a month will be benefited spiritually and be built up in the faith of the gospel of the Lord Jesus Christ—benefited spiritually in a wonderful way—and sufficient means will be in the hands of the bishops to take care of all the poor.” (Gospel Standards, comp. G. Homer Durham, Salt Lake City: Improvement Era, 1941, p. 123.)

 Everything we do to help the poor must be measured by its accomplishment in spiritual terms. Givers must give out of a righteous heart and with a willing spirit. Receivers must receive with thankfulness and gladness of heart. The Spirit must confirm a bishop’s evaluation regarding assistance. As we participate with righteous intent in this great work, our souls will be sanctified and our minds enlarged. As we spiritually mature in fulfilling our responsibilities, whatever they may be, we prepare ourselves to become “partakers of the divine nature.” (See 2 Pet. 1:4.) May it be our happy lot to be filled with that measure of Spirit that we may be sealed with the bond of charity, which, as Moroni said, “is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure.” (Moro. 7:47–48.)
We should all give some attention to the matter of fasting. We haven’t really called on the Lord so that we can reach him intimately if we don’t fast occasionally, and pray often. Many of our personal problems can be solved by so doing. Do you remember what the Savior said to his disciples who couldn’t cast out the evil spirit, after they had asked why they couldn’t do it when Jesus had done it so easily? He replied, “This kind goeth not out but by prayer and fasting.” (Matt. 17:21.)
Let us each increase our fast offerings and assist in inspiring the Saints throughout the Church to do likewise. “Let not the rich man, who has only crumbs for Lazarus, think that he is fit for celestial glory.” (Hyrum M. Smith and Janne M. Sjodahl, The Doctrine and Covenants Commentary, rev. ed., Salt Lake City: Deseret Book Co., 1971, p. 480.) To qualify for that glory one must liberally impart of his substance to the poor and the needy.
Be liberal in your giving, that you yourselves may grow. Don’t give just for the benefit of the poor, but give for your own welfare. Give enough so that you can give yourself into the kingdom of God through consecrating of your means and your time. Pay an honest tithing and a generous fast offering if you want the blessings of heaven. I promise every one of you who will do it that you will increase your own prosperity, both spiritually and temporally. The Lord will reward you according to your deeds.
It is my prayer that each and every one of us will learn and apply these fundamental principles and gain thereby the promised reward.

Sunday, June 21, 2015

Where Will It Lead? - Dallin H. Oaks

Where Will It Lead - Dallin H. Oaks

From a devotional address given at Brigham Young University on November 9, 2004. 
I urge you to read the full devotional address, it is awesome.  
 
Which Direction am I Headed?
A good news/bad news story introduces my subject. An airline pilot on the intercom gave his passengers this in-flight message: “I have good news and bad news. The good news is that we’re making good time. The bad news is that we’ve had an equipment failure, and we’re not sure we’re headed in the right direction.”
The direction in which we are headed is critically important, especially at the beginning of our journey. I have a friend who concluded his career as a pilot flying long routes across the Pacific for a major airline. He told me that an error of only two degrees in the course set on the 4,500-mile, direct-line flight from Chicago to Hilo, Hawaii, would cause the plane to miss that island by more than 145 miles to the south. If it were not a clear day, the pilot could not even see the island, and there would be nothing but ocean until you got to Australia. But of course you wouldn’t get to Australia, because you wouldn’t have that much fuel. Small errors in direction can cause large tragedies in destination.
All of us—and especially young people—need to be very careful about the paths we choose and the directions in which we set our lives. What seem to be only small deviations in direction or small detours from the straight and narrow path can result in huge differences in position down the road of life.
Potentially destructive deviations often seem so small that some find it easy to justify “just this once.” When that temptation aris
 
Where Will Spiritual Impressions Lead?
I recall a story told by Elder Harold B. Lee in 1952. His story has had a significant impact on me for several reasons. I quote Elder Lee:
“I was around ten or eleven years of age. I was with my father out on a farm away from our home, trying to spend the day busying myself until my father was ready to go home. Over the fence from our place were some tumbledown sheds that would attract a curious boy, and I was adventurous. I started to climb through the fence, and I heard a voice as clearly as you are hearing mine, calling me by name and saying, ‘Don’t go over there!’ I turned to look at my father to see if he were talking to me, but he was way up at the other end of the field. There was no person in sight. I realized then, as a child, that there were persons beyond my sight, for I had definitely heard a voice. Since then, when I hear or read stories of the Prophet Joseph Smith, I too have known what it means to hear a voice, because I’ve had the experience” (Stand Ye in Holy Places [1974], 139).
Consider some of the effects of that experience. First, it taught the reality of revelation to a young boy who was to become a prophet. Second, it may have protected young Harold from some hidden danger in those old sheds. That was the way I interpreted the story for many years, and perhaps that is true. We will never know. But perhaps the warning he heard was not to protect him from danger. Perhaps it was to test his willingness to be obedient to heavenly guidance. Surely he passed the test, and where did that lead? It kept the channel of revelation open for further guidance, and it was a formative experience in the life of one of our greatest teachers. Following an impression may seem a small thing now, but where it leads can be immensely important.
Following an impression once saved my life. It was dark, I was alone, and I was high in the mountains several miles from the nearest road. Though I had never been on this particular mountainside, I was not lost. I knew the general location, and I knew that all I had to do was keep walking down and eventually this would lead me to a familiar road. The problem was the pitch darkness of the moonless night.
I chose a gully and started to feel my way down through the brush and deadfall. It was slow going, so I was relieved when the gully flattened out to a sandy bottom beneath my feet. I picked up my pace for about 10 steps and suddenly had a strong impression to stop. I did. Reaching down, I took a rock and tossed it out into the darkness ahead of me. I heard no sound for a few seconds, and then there was a clatter on the rocks a long distance away. I knew immediately that I was standing on the lip of a sheer drop-off.
I retraced my steps and eventually got down the mountain by another gully. I phoned my worried family close to midnight, just before they called for a search party. The next day I revisited that spot in daylight and saw my tracks, which stopped just two or three feet from a drop-off of at least 50 feet. I was glad I had heard and heeded a warning. Where did that lead? It saved my life.
es—as it will—I urge you to ask yourself, “Where will it lead?”

Where Will My Choices Lead?
I invite you to think about some seemingly small decisions you are making in your life that would benefit from your asking “Where will it lead?”
We often hear about the choice between good and evil. For example, most students will have to choose sometime between plagiarism or cheating to get a higher grade or relying on honest personal efforts to get what we deserve from our own preparation and qualifications.
Other choices are not between good and evil. The most familiar choices we face are between two goods, and here, too, it is desirable to ask where it will lead. We make many such choices in what we will do on the Sabbath, which television programs we will watch, which job offer to accept, what to read, and—on a very broad front—how to spend our time. All of these will profit from thoughtful and habitual measurement against the standard of “Where will it lead?”
Sometimes the choice is not between two different actions but between action and inaction. Should I speak up or remain silent? Should I allow my loved one to pursue a course I know to be injurious and let them learn by experience or should I intervene to save him or her from that experience? Again, it is useful to ask ourselves, “Where will it lead?”
I recall an event described by a man I met at a stake conference in the Midwest more than a decade ago. The setting was a beautiful campus in central Illinois. My informant, a participant in a summer workshop, saw a crowd of young students seated on the grass in a large semicircle about 20 feet from one of the large hardwood trees that are so common and so beautiful there. They were watching something at the base of the tree. He turned aside from his walk to see what it was.
There was a handsome tree squirrel with a large, bushy tail playing around the base of the tree—now on the ground, now up and down and around the trunk. But why would that beautiful but familiar sight attract a crowd of students?
Stretched out prone on the grass nearby was an Irish setter. He was the object of the students’ interest, and, though he pretended otherwise, the squirrel was the object of his. Each time the squirrel was momentarily out of sight circling the tree or looking in another direction, the setter would quickly creep forward a few inches and then resume his apparent indifferent posture. Each minute or two he crept closer to the squirrel, and the squirrel apparently did not notice. This was the scene that held the students’ interest. They were silent and immobile, attention riveted on the drama—the probable outcome of which was becoming increasingly obvious.
Finally the setter was close enough to bound at the squirrel and catch it in his mouth. A gasp of horror arose, and the crowd of students surged forward and wrested the beautiful little animal away from the hound, but it was too late. The squirrel was dead.
Anyone in that crowd of students could have warned the squirrel at any time by waving their arms or crying out, but none had done so. They just watched while the inevitable consequence got closer and closer. No one asked “Where will this lead?” and no one wished to interfere. When the predictable outcome occurred, they rushed to the defense, but it was too late. Tearful and regretful expressions were all they could offer.
That true story is a parable of sorts. It has a lesson for things we see in our own lives, in the lives of those around us, and in the events occurring in our cities, states, and nations. In all these areas we can see threats creeping up on things we love, and we cannot afford to be indifferent or quiet. We must be ever vigilant to ask “Where will it lead?” and to sound appropriate warnings or join appropriate preventive efforts while there is still time. Often we cannot prevent the outcome, but we can remove ourselves from the crowd who, by failing to try to intervene, has complicity in the outcome.

Where Does the Gospel Lead?
Where will it lead? I’ve suggested this as a valuable question against which we can measure many personal and private decisions. It is also a way of bearing testimony. Where does faith in the Lord Jesus Christ lead? Where does the gospel lead? I quote from the Doctrine and Covenants the word of the Lord to His people in this dispensation:  “Seek to bring forth and establish my Zion. Keep my commandments in all things.
“And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God” (D&C 14:6–7).


Women of Christ: A Divine Calling - Lucille Johnson

One of my favorite stories about a modern-day 'feeding of the five thousand'!
 
 "A young Relief Society sister in a stake close to the Mexico City Temple told me a sweet story I would like to share.  I'll call her Maria, although that's not her real name.  Maria was given the assignment to head a committee that would prepare and serve a breakfast and a lunch for several visiting General Authorities, including President Gordon B. Hinckley, an Elder at the time, who were coming to their temple for a special meeting.  Maria's bishop cautioned her to be conservative, because they had no excess funds to waste.  She and the other sisters planned well, and Elder Hinckley and the others thanked them for the delicious meal.  After the meal was served, the sisters congratulated themselves on their good planning because there was only one tiny scoop of eggs left over.  The lunch went so well, and after everyone had eaten, there was only a small amount of barbequed beef and a few beans covering the bottom of one pan, a few rolls, and a small bowl of salad left over.  Just when Maria was thinking how well they had managed, the bishop came in and asked if they could possibly feed some brothers and sisters coming in to do their temple work.  Their bus, which had come all the way from Guatemala, had broken down and the people had been without food for two days.  Maria was overwhelmed with the need and explained to the bishop that they only had a small amount left, in accordance with his instructions to prepare only a conservative amount of food.  The bishop told the sisters just to to the best they could and left.  The sisters barely had time for a quick prayer as they added some water to the barbeque and the beans for putting them out.  As the first brother came in, he loaded his plate, and Maria was horrified that one person might take most of the food for himself.  She nearly asked him to put some back for the others but felt restrained by the Spirit to say nothing.  The sisters stood there and watched as four busloads of brothers and sisters came through that line and were all fed.  No one seemed concerned at all by the almost-empty containers, in fact, they seemed not to know that the containers were almost empty.   Every time they scooped up the food, the scoop came up full - even though they could hear the scoop hit the bottom of the pan.  The sisters who had prepared the luncheon stood and watched all of this in amazement.  Maria said to me, "We were so overwhelmed and awed by this miracle that rivaled the feeding of the five thousand, we could hardly speak."  

There is a principle in this story.  When the lord fed the five thousand, he did not create it from nothing; he had a few pieces of fish and a loaf of bread, and he multiplied what he had.  When He fed the hungry saints in Mexico, He didn't snap his fingers and create something from nothing.  As the song in The Sound of Music says, "Nothing comes from nothing."  This tells me that the Lord can bless us with our needs, whether they are emotional, spiritual, or physical needs, if we obey the commandments and do what we can do.  If we will prepare, if we will pay our tithes, if we will obey the counsel of our prophet to buy and store what we can afford, we can feel comfortable asking the Lord to make up the difference." 





Whosoever Will Save His Life - Gordon B. Hinckley

Whosoever Will Save His Life - Gordon B. Hinckley

In this article is the story about Maxine Grimm of Toole, Utah.  Scott met her in Toole.  She was instrumental in bringing the Church to the Philipines.

  One Sunday morning several years ago, I was in the home of a stake president in a small Idaho town. Before morning prayer, the family read together a few verses of scripture. Among these were the words of Jesus as recorded in John 12:24: “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.”
No doubt the Master was referring to his own forthcoming death, declaring that except he die his mission in life would be largely in vain. But I see in these words a further meaning. It seems to me that the Lord is saying to each of us that unless we lose ourselves in the service of others our lives are largely lived to no real purpose, for he went on to say, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” (John 12:25.) Or, as recorded in Luke, “Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” (Luke 17:33.) In other words, he who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms in this life and in eternity.

I recall visiting a college campus where I heard the usual, commonplace complaining of youth: complaints about the pressures of school—as if it were a burden rather than an opportunity to partake of the knowledge of the earth—complaints about housing and about food.   I counseled those youth that if the pressures of school were too heavy, if they felt to complain about their housing and their food, then I could suggest a cure for their problems. I suggested that they lay their books aside for a few hours, leave their rooms, and go visit someone who is old and lonely, or someone sick and discouraged. By and large, I have come to see that if we complain about life, it is because we are thinking only of ourselves.
For many years there was a sign on the wall of a shoe repair shop I patronized. It read, “I complained because I had no shoes until I saw a man who had no feet.” The most effective medicine for the sickness of self-pity is to lose ourselves in the service of others.

In any land, in any city, in any home, in any life, there are opportunities all around to stretch our lives and our interests in behalf of others.
 
My plea is—if we want joy in our hearts, if we want the Spirit of the Lord in our lives, let us forget ourselves and reach out. Let us put in the background our own personal, selfish interests and reach out in service to others. In so doing, we will find the truth of the Master’s great promise of glad tidings:
“Whosoever will save his life, shall lose it; or whosoever will save his life, shall be willing to lay it down for my sake; and if he is not willing to lay it down for my sake, he shall lose it.
“But whosoever shall be willing to lose his life for my sake, and the gospel, the same shall save it. (JST, Mark 8:37–38.)



There Are Many Gifts - Marvin J. Ashton

There Are Many Gifts - Marvin J. Ashton

From the Book of Mormon, particularly 3 Nephi, chapters 11 through 26 [3 Ne. 11–26], when the Savior Jesus Christ showed himself to the people on the American continent, many gifts are referred to as being very real and most useful. Taken at random, let me mention a few gifts that are not always evident or noteworthy but that are very important. Among these may be your gifts—gifts not so evident but nevertheless real and valuable.  

Let us review some of these less-conspicuous gifts: the gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost.  We must remember that to every man is given a gift by the Spirit of God. It is our right and responsibility to accept our gifts and to share them. God’s gifts and powers are available to all of us.

1. The Gift to Ponder 
As I study the scriptures, I am challenged and moved by the word ponder used so frequently in the Book of Mormon. Dictionaries say that ponder means to weigh mentally, think deeply about, deliberate, meditate.
When Jesus Christ came to teach the Nephites, he said, “Therefore, go ye unto your homes, and ponder upon the things which I have said, and ask of the Father, in my name, that ye may understand, and prepare your minds for the morrow, and I come unto you again” (3 Ne. 17:3).
Moroni used this term as he closed his record. “Behold, I would exhort you that when ye shall read these things, … ye would remember how merciful the Lord hath been unto the children of men, … and ponder it in your hearts” (Moro. 10:3).  By pondering, we give the Spirit an opportunity to impress and direct. Pondering is a powerful link between the heart and the mind. As we read the scriptures, our hearts and minds are touched. If we use the gift to ponder, we can take these eternal truths and realize how we can incorporate them into our daily actions.
 
2. The Gift to Look to God for Direction
How often have we ourselves said or have heard others exclaim in times of crisis or trouble, “I just don’t know where to turn”?If we will just use it, there is a gift available to all of us—the gift of looking to God for direction. Here is an avenue of strength, comfort, and guidance.
“Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life” (3 Ne. 15:9).
“Look to God and live.” This is the wonderful promise given so often in the scriptures.

 3. The Gift to Hear and Use the Small Voice
 Most often, hope, encouragement, and direction come from a soft, piercing voice.
Small voices are heard only by those who are willing to listen. Soft and small voice communications with our associates make priceless friendships possible. I am appreciative of people who find no need to raise their voices as they try to impress or convince. It seems most people who argue and shout have ceased listening to what the small voice could powerfully contribute.  We love the small voice of a child saying, “Mommy, Daddy, I love you.”  How powerful is a small voice that knows how and when to say, “Thank you.”
Think of the heavenly voice saying, Joseph, this is my beloved son. Hear him (see JS—H 1:17).
It is heartwarming and reassuring to hear the small voice declare, “Be still and know” (D&C 101:16).
Remember that one of our greatest gifts is the small voice of the Holy Ghost whispering directions in our lives and making mighty testimonies possible.

4. The Gift to Calm
Contention is a tool of the adversary. Peace is a tool of our Savior. What a wonderful tribute we pay people when we describe them as being gentle, firm, and calm!  Contention stops progress. Love brings eternal progression.  Where contention prevails, there can be no united effort in any purposeful direction.
“Cease to contend one with another; cease to speak evil one of another” (D&C 136:23).
Argument and debate must be supplanted by calm discussion, study, listening, and negotiation.
The gospel is one of harmony, unity, and agreement. It must be presented in love, and with glad tidings, by those who are calm.  We should learn to talk together, listen together, pray together, decide together, and avoid all forms of possible contention. We must learn to curb anger. Satan knows that when contention begins, orderly progress is thwarted.

5. The Gift to Care
Recently, during a twenty-fifth anniversary ward reunion in the Salt Lake Valley, a “Best Scouter Ever” award was presented. The special evening in the cultural hall, which included dinner as well as a fine program, drew many people back to the ward event because of the good feelings created over the past twenty-five years.  The person acting as master of ceremonies introduced a young man to make this special award. He looked to be about six feet four inches tall and well over two hundred pounds. He walked to the microphone and said, “We would now like to pay tribute to the best Scouter this ward has ever had.”
Immediately names and faces of past Scout leaders jumped into the minds of those attending. Who would it be? There had been many great Scoutmasters in this ward. How could those in charge decide?
The tall, handsome young man mentioned many names of past Scout leaders and then said, “No, it is none of these, though they have all been great Scouters. Our ward ‘Best Scouter Ever’ award goes to someone who has worked in the Primary and as a Scout leader teaching boys for forty years. This individual has received the Silver Beaver Award, one of the highest awards given in Scouting, and the Silver Beehive Award, the highest award given by the Church in Scouting.” Then with a voice that trembled slightly, he said, “Our ‘Best Scouter Ever’ recognition goes to Sister Jennie Verl Keefer.” There came a hush over the audience, then knowing voices of approval, then a burst of applause that seemed to go on forever.
Sister Keefer was called up to the front. All present intently watched her quietly make her way. From the back of the room, this gray-haired bundle of energy hesitatingly came forward, her five-foot frame barely taller than those who were seated. Once at the microphone, the surprised recipient expressed a quiet and emotional, yet firm, thanks. She said between tears of gratitude it wasn’t quite forty years she had served. It was only thirty-seven years. And then Sister Keefer proudly added that during all her time of service, she had never had a bad boy.   Then the presenter asked all those whom Sister Keefer had ever taught and cared for to come to the stage. Here was the amazing thing. Men and boys started from the audience and filled the space behind this tiny woman. Big men, men in suits, doctors, bishops, presidents of companies, husbands, fathers holding babies, returned missionaries, contractors, computer workers, dentists, carpenters, and more. All these Scouts had been boys touched by the service and caring of this one noble and great woman—the best Scouter ever in the ward’s entire history. She had the gift of caring, and here were some of the fruits of her labors. Generations yet to come will bless her name for what she has done. What a great gift have those who know how to care!






Tuesday, June 16, 2015

One Step Enough - John S. Tanner

One Step Enough - John S. Tanner

In periods of prolonged distress, we yearn for the Lord to carry us to a mountaintop, as he did Moses, and there reveal in detail the course of our lives (cf. Moses 1). Instead, God requires us to wander like Abraham, as “strangers and pilgrims on the earth” (Hebrews 11:13), living on promises. To live on this side of the veil is to “walk by faith, not by sight” (2 Corinthians 5:7); it is to “feel after” the Lord (see Acts 17:27; D&C 101:8) as he lights our way home, one step at a time.

We have just sung lines by John Henry Newman that express this theme. Newman wrote “Lead, Kindly Light” aboard ship on the way home to England from Italy. He was homesick and seasick; he had just had malaria. Though he didn’t know it yet, he was also about to take the first faltering steps of a spiritual pilgrimage that ultimately would lead him, and many who followed him, to another church. In these circumstances, Newman writes:

Lead, kindly Light, amid th’ encircling gloom;
Lead thou me on!
The night is dark, and I am far from home;
Lead thou me on!
Keep thou my feet; I do not ask to see
The distant scene—one step enough for me.

[Hymns, 1985, no. 97]

To walk by faith is to follow in the footsteps of Abraham, the spiritual father of the faithful (Galatians 3:7), who must sojourn as pilgrims and strangers on this earth. In Hebrews we read:
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.[Hebrews 11:8–9; emphasis added]
“Not knowing whither he went,” Abraham left not only his city but city life itself, in the cradle of civilization, to become a nomad. As Abraham so aptly puts it:
Therefore, eternity was our covering and our rock and our salvation, as we journeyed from Haran . . . to come to the land of Canaan. [Abraham 2:16]
Moreover, Abraham did not cease to be a nomad after he arrived in the promised land. Rather, even in Canaan he dwelt “in tabernacles” (i.e., tents), “as in a strange [i.e., foreign] country.” While his nephew Lot chose to live “in the cities” on the well-watered plain of Jordan (Genesis 13:10–12)—and reaped the consequence of that choice—Abraham dwelt not in cities. “For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10), and taught us by his example that “here have we no continuing city, but we seek one to come” (Hebrews 13:14).
As Abram wandered through Canaan, he was promised the land over and over again (cf. Genesis 12:1–3, 7; 13:14–17; 15:18; 17:1–8). Yet when Sarah died, Abraham had to buy the cave of Machpelah in which to bury her. How poignant are Abraham’s words to the sons of Heth, from whom he purchased the cave:
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. [Genesis 23:4]
The land was Abraham’s by covenant, yet near the end of his life he did not even own a plot of ground sufficient to inter Sarah’s body. Later, Abraham was buried in this same cave, the only property he ever owned in Canaan (Genesis 25:9–10). No wonder Stephen the Martyr says that the Lord gave Abraham “none inheritance” in Canaan, “no, not so much as to set his foot on,” but promised only that he would give Abraham the land “for a possession, and to his seed after him, when as yet he had no child” (Acts 7:5).
Abraham spent all his days living on promises—not only with respect to the promised land but also with respect to a promised posterity. With what could seem like cruel irony, the Lord repeatedly pledged Abram posterity as numerous as the dust of the earth and the stars of heaven (Genesis 13:16; 15:4–5; 17:2–4; 18:17–19; 22:16–18). He also changed his name to Abraham, meaning father of a multitude. Yet all the while Abraham had no promised heir; all the while he and Sarah were growing older.
At last, of course, Isaac was born. Then the God of Abraham, who seems to have a keen sense of irony, required the sacrifice of the very child through whom the prophecies that Abraham’s seed would become “a great and mighty nation” were to be fulfilled (Genesis 18:18). How is it that Abraham “staggered not at the promise of God through unbelief” (Romans 4:20), but “believed in the Lord,” who “counted it to him for righteousness” (Genesis 15:6; cf. Galatians 3:6).
We distort the trials of Abraham (or of anyone else) if we read them from the comfortable retrospective of history. Rather, as Kierkegaard reminds us, we must remember the fear and trembling.8 We must flee with Abram from Haran, not knowing whither we go, with eternity as our rock; we must wander with Abram in Canaan, living on increasingly incredible promises about possessing the land and a great posterity; we must journey with Abraham to Mount Moriah, prepare the altar for Isaac, and lift the knife. We must, in short, become “contemporaneous”9 with Abraham in his trials. Only then will we begin to understand why Abraham is the father to the faithful, the model for all those who, like him, die
in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
For they that say such things declare plainly that they seek a country. . . .
. . . a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. [Hebrews 11:13–14, 16]
The scriptures are replete with examples of Abrahamic faith. Lehi’s example comes readily to mind. Like Abraham, Lehi fled from his home, “dwelt in a tent,” and was led by faith to a better country. Also like Abraham, Lehi seems to have left Jerusalem “not knowing whither he went.” Nephi’s account, at any rate, depicts Lehi first fleeing into the wilderness and only later learning that the Lord intended to lead him to a new world (cf. 1 Nephi 2). That Lehi’s family made several return trips to Jerusalem may be explained, in part, by their unfolding knowledge of the journey they were undertaking. Perhaps they had to learn that their exile was to be an exodus.
Likewise, missionaries in every age have always had to walk by faith—from the sons of Mosiah, who journeyed to the land of the Lamanites on the strength of prophetic promises (Mosiah 28:7; Alma 17:10–12), to modern-day missionaries like Wilford Woodruff, who followed the Spirit’s prompting to go south to Hertfordshire, where he baptized hundreds.10 All those who embrace the gospel become the progeny of Abraham (Abraham 2:10; Galatians 3:7) and like him have to walk by faith, one step at a time.
This includes prophets of our day. I will never forget a conversation with President Harold B. Lee that taught me this. President Lee (who, by the way, loved the hymn “Lead, Kindly Light”) had talked freely that day about a new program the Church had just announced. He then remarked that he had just reread the minutes of the meetings in which the program had been formulated and that he saw now, in retrospect, that the Lord had been guiding the deliberations all along. What a remarkable description of revelation! The Lord’s guidance was not fully evident, even to his prophet, until President Lee turned to survey the terrain he had traversed. The Lord led his servant, yes, but one step at a time.
This lesson impressed me, but it should not have surprised me. For even Jesus “received not of the fulness at the first, but received grace for grace. . . . And thus he was called the Son of God, because he received not of the fulness at the first” (D&C 93:12, 14). He was called the Son because he received not of the fulness at the first. Does this imply that Jesus’ human limitations define the essence of his sonship (or mortality), just as they do ours? Does this mean that he had to learn his mission incrementally and live through trials without knowing the beginning from the end? I note that the Lord often had to fast and pray to obtain the Father’s unfolding will. And Jesus’ astonishing plea that he “might not drink the bitter cup” (D&C 19:18) suggests that the Savior’s prescience of the Atonement did not preclude his very human apprehension about the ensuing ordeal. In this, as “in all things it behoved him to be made like unto his brethren” (Hebrews 2:17). “For verily he took not on him the nature of angels; but took on him the seed of Abraham” (Hebrews 2:16).