Sunday, July 26, 2015

Filling Our Homes with Light and Truth - Cheryl A. Esplin







Filling Our Homes with Light and Truth - Cheryl A. Esplin

The concept of being filled with light and truth became particularly important to me because of an experience I had many years ago. I attended a meeting where members of the Young Women general board taught about creating spiritually strong families and homes. To visually demonstrate this, a Young Women leader held up two soda cans. In one hand she held a can that was empty and in the other hand a can that was unopened and full of soda. First, she squeezed the empty can; it began to bend and then collapsed under the pressure. Next, with her other hand, she squeezed the unopened can. It held firm. It didn’t bend or collapse like the empty can—because it was filled.


 

 We likened this demonstration to our individual lives and to our homes and families. When filled with the Spirit and with gospel truth, we have the power to withstand the outside forces of the world that surround and push against us. However, if we are not filled spiritually, we don’t have the inner strength to resist the outside pressures and can collapse when forces push against us.

Sunday, July 5, 2015

Becoming a Zion Society: Six Principles - R. Quinn Gardner


The principles of the law of the celestial kingdom were beautifully re-enunciated by President Spencer W. Kimball in the welfare session of general conference in October 1977. Naming six “foundational truths” which undergird and govern present-day welfare services activities, he pointed out that “only as we apply these truths can we approach the ideal of Zion,” which is the “highest order of priesthood society.” (Ensign, Nov. 1977, p. 78)

First is love. The measure of our love for our fellowman and, in a large sense, the measure of our love for the Lord, is what we do for one another and for the poor and the distressed.” (Ensign, Nov. 1977, p. 77)

 Second is service. To serve is to abase oneself, to succor those in need of succor, and to impart of one’s ‘substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions, for Christ’s sake.’ (Alma 4:13)” (Ensign, Nov. 1977, p. 77)

 Third is work. Work brings happiness, self-esteem, and prosperity. It is the means of all accomplishment; it is the opposite of idleness. We are commanded to work. (See Gen. 3:19.) Attempts to obtain our temporal, social, emotional, or spiritual well-being by means of a dole violate the divine mandate that we should work for what we receive. Work should be the ruling principle in the lives of our Church membership. (See D&C 42:42; D&C 75:29; D&C 68:30–32; D&C 56:17.)” (Ensign, Nov. 1977, p. 77)

 Fourth is self-reliance. The Church and its members are commanded by the Lord to be self-reliant and independent. (See D&C 78:13–14.)
“The responsibility for each person’s social, emotional, spiritual, physical, or economic well-being rests first upon himself, second upon his family, and third upon the Church if he is a faithful member thereof. No true Latter-day Saint, while physically or emotionally able, will voluntarily shift the burden of his own or his family’s well-being to someone else. So long as he can, under the inspiration of the Lord and with his own labors, he will supply himself and his family with the spiritual and temporal necessities of life. (See 1 Tim. 5:8)” (Ensign, Nov. 1977, pp. 77–78)

Fifth is consecration, which encompasses sacrifice. Consecration is the giving of one’s time, talents, and means to care for those in need—whether spiritually or temporally—and to build the Lord’s kingdom. In Welfare Services, members consecrate as they labor on production projects, donate materials to Deseret Industries, share their professional talents, give a generous fast offering, and respond to ward and quorum service projects. They consecrate their time in their home or visiting teaching. We consecrate when we give of ourselves.” (Ensign, Nov. 1977, p. 78)

 Sixth is stewardship. In the Church a stewardship is a sacred spiritual or temporal trust for which there is accountability. Because all things belong to the Lord, we are stewards over our bodies, minds, families, and properties. (See D&C 104:11–15.) A faithful steward is one who exercises righteous dominion, cares for his own, and looks to the poor and needy. (See D&C 104:15–18.)” (Ensign, Nov. 1977, p. 78)

It is our high calling to love, serve, work, be self-reliant, consecrate, and perform as faithful stewards our missionary, temple-genealogy, and welfare services duties. In the process, we may be sanctified in heart and regenerated in both mind and body. (D&C 84:33) By so doing we are assured that the oath made by the Lord to Enoch shall be fulfilled in our behalf.
“And righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.
“And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;
“And there shall be mine abode, and it shall be Zion, which shall come forth out of all the creations which I have made; and for the space of a thousand years the earth shall rest.” (Moses 7:62–64)
It is with this vision of the future and these aspirations that we must all join President Kimball in his prayer for Zion: “Let us unite and pray with all the energy of heart, that we may be sealed by this bond of charity; that we may build up this latter-day Zion, that the kingdom of God may go forth, so that the kingdom of heaven may come.” (Ensign, May 1978, p. 81)


Guided by Modern Revelation - Larry W. Gibbons

Guided by Modern Revelation - Larry W. Gibbons



 We can gauge our willingness to receive modern revelation by asking ourselves the following questions:
1. Do I read and study the conference addresses of the apostles and prophets and make them my guide for   the next six months?
2. When I raise my hand to sustain the General Authorities, do I think about what I am doing and silently pledge to pray for them and uphold them in every way?
3. Am I willing to follow the counsel of the prophet even when doing so might be difficult?
4. Do I value the words of the living prophets just as I value the words of the scriptures?
5. Do I seek a confirming witness from the Holy Ghost when the prophet speaks?

 In matters large and small, the divine guidance that comes to modern-day apostles and prophets is a magnificent blessing. Revelation moves the Church in accordance with God’s will. Moreover, each individual may enjoy the privilege of having the Holy Ghost testify that this guidance comes from heaven and not from man.
A wonderful example of this occurred in 1978. Francis Gibbons, a relative of mine, was serving as secretary to the First Presidency. At a family gathering he related that he was present the day President Spencer W. Kimball (1895–1985) announced to his counselors that he had received a revelation that the priesthood was to be given to all worthy males in the Church (see Official Declaration 2). Francis described how clearly and powerfully the Holy Ghost bore witness to him of the truth of the revelation. When President Kimball told the Quorum of the Twelve Apostles of the revelation, Francis said, the Holy Ghost again bore the same clear witness to him that the revelation was from God. Then, when President Kimball told all of the General Authorities, the powerful witness came a third time.
In May 1978, before this revelation was announced to the Church, the First Presidency and Quorum of the Twelve Apostles met in the Salt Lake Temple. At the conclusion of the meeting, Elder LeGrand Richards (1886–1983) asked if he might say a few words. He told the Brethren that during the meeting he had seen a personage sitting in an armchair above the organ. He said the personage was President Wilford Woodruff (1807–1898) and suggested that perhaps he had seen President Woodruff because he was the only one who would recognize him. 1 Elder Richards, who was six years old when he saw President Woodruff dedicate the Salt Lake Temple, was the only one in the room who had seen him alive.
Isn’t it interesting that this former prophet, who himself had announced a significant revelation related to Church policy, appeared as a witness of the truth and importance of this new revelation about to be announced?

Be a Light to the World - Thomas S. Monson

Be a Light to the World - Thomas S. Monson

A beautiful story of the power of fasting.

In speaking of those who are unafraid to live lives of righteousness and example, I am reminded of one of the missionaries who served in Eastern Canada when I was the mission president there. He was a special young man by the name of Elder Roland Davidson. He was dedicated and hardworking and obviously loved the gospel of Jesus Christ. And then he became very ill. After weeks of hospitalization, as the surgeon prepared to undertake extremely serious and complicated surgery, the surgeon asked that we send for the missionary’s parents. He indicated that there was a great likelihood that Elder Davidson could not survive the surgery. His parents came. The evening before the surgery, his father and I, in that hospital room in Toronto, Canada, placed our hands upon the head of that young missionary and gave him a blessing. What happened the following day provided for me a never-to-be-forgotten example of the influence of a true “believer.”
Elder Davidson was in a six-bed ward in the hospital. The other beds were occupied by five men with a variety of illnesses. On the morning of Elder Davidson’s surgery, his bed was empty. I learned later that the nurse came into the room with the breakfast these husky men normally ate. She took a tray over to bed number one and said, “Fried eggs this morning, and I have an extra portion for you.” Bed number one was occupied by a man with his toe wrapped up in a bandage. He had suffered an accident with his lawnmower. Other than his injured toe, he was well physically. He said to the nurse, “I’ll not be eating this morning.”
“All right,” said the nurse. “We’ll give your breakfast to your partner in bed number two!”
As she went over to bed number two, he said, “No, thank you. I think I’ll not eat this morning.”
She said, “That’s two in a row. I don’t understand you men, and there is no one this morning in bed three.” She glanced at the bed Roland Davidson had occupied, and then she went on to bed four, bed five, and bed six. The answer was the same from each one: “No, this morning I’m not hungry.”
The young lady put her hands on her hips and said, “Every other morning you eat us out of house and home, and today not one of you wants to eat. What’s going on here?”
And then the man who occupied bed number six came forth with the answer. He said, “You see, bed number three is empty. Our friend, Davidson, is in the operating room under the surgeon’s hands. He needs all the help he can get. He is a missionary for his church, and while he has been lying on that bed he has talked to us about the principles of his church—principles of prayer, of faith, and of fasting wherein we call upon the Lord for blessings.” He continued, “We have come to admire Davidson as a person of great goodness and compassion and faith. He’s an example of what a follower of Christ should be. He has touched our lives—each one of us—and we are fasting for him today.”
The operation performed on Roland Davidson was a success. In fact, when I attempted to pay the surgeon, he refused any money, saying, “It would be dishonest for me to accept a fee. I have never before performed surgery when my hands seemed to be guided by a power which was other than my own. No,” he said, “I wouldn’t take a fee for the surgery which Someone on high helped me to perform.”

Good Shepherds - James E. Faust


When I was a very small boy, my father found a lamb all alone in the desert. The herd of sheep to which its mother belonged had moved on, and somehow the lamb got separated from its mother, and the shepherd must not have known that it was lost. Because it could not survive alone in the desert, my father picked it up and brought it home. To have left the lamb there would have meant certain death, either by falling prey to the coyotes or by starvation because it was so young that it still needed milk. My father gave the lamb to me and I became its shepherd.
For several weeks I warmed cow’s milk in a baby’s bottle and fed the lamb. We became fast friends. I named him Nigh—why I don’t remember. It began to grow. My lamb and I would play on the lawn. Sometimes we would lie together on the grass and I would lay my head on its soft, woolly side and look up at the blue sky and the white billowing clouds. I did not lock my lamb up during the day. It would not run away. It soon learned to eat grass. I could call my lamb from anywhere in the yard by just imitating as best I could the bleating sound of a sheep.
One night there came a terrible storm. I forgot to put my lamb in the barn that night as I should have done. I went to bed. My little friend was frightened in the storm and I could hear it bleating. I knew that I should help my pet, but wanted to stay safe, warm, and dry in my bed. I didn’t get up as I should have done. The next morning I went out to find my lamb dead. A dog had also heard its bleating cry and killed it. My young heart was broken. I had not been a good shepherd or steward of that which my father had entrusted to me. My father said, “Son, couldn’t I trust you to take care of just one lamb?” My father’s remark hurt me more than losing my woolly friend. I resolved that day, as a little boy, that I would try never again to neglect my stewardship as a shepherd if I were ever placed in that position again.
Not too many years thereafter I was called as a junior companion to a home teacher. There were times when it was so cold or stormy that I wanted to stay home and be comfortable, but in my mind’s ear I could hear my little lamb bleating, and I knew I needed to be a good shepherd and go with my senior companion. In all those many years, whenever I have had a desire to shirk my duties, there would come to me a remembrance of how sorry I was that night so many years ago when I had not been a good shepherd. I have not always done everything I should have, but I have tried.
What are the duties of the Lord’s shepherds? Those responsibilities are contained in the revelations: “The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking” (D&C 20:53–54). A further commandment is to “see that the church meet together often, and also see that all the members do their duty” (D&C 20:55). They are to “warn, expound, exhort, and teach, and invite all to come unto Christ” (D&C 20:59).
The priesthood quorum presidents and their counselors are also shepherds of the sheepfold and bear the responsibility to lovingly care for the members of their quorums.
You who bear the priesthood of God act as the Lord’s shepherds. Elder Bruce R. McConkie stated: “Anyone serving in any capacity in the Church in which he is responsible for the spiritual or temporal well-being of any of the Lord’s children is a shepherd to those sheep. The Lord holds his shepherds accountable for the safety [meaning salvation] of his sheep” (Mormon Doctrine, p. 710). The bearers of the priesthood have this great responsibility. We ask you to stand steady. We ask you to be faithful in your stewardships. Let us be true to our callings and the holy priesthood we bear. Let us be united in supporting and sustaining those in authority over us.
After more than 60 years, I can still hear in my mind the bleating, frightened cry of the lamb of my boyhood that I did not shepherd as I should have. I can also remember the loving rebuke of my father: “Son, couldn’t I trust you to take care of just one lamb?” If we are not good shepherds, I wonder how we will feel in the eternities.
“Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
“He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
“He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep” (John 21:15–17).
I pray humbly that we may do so.

The Joy of Honest Labor - L Tom Perry

The Joy of Honest Labor - L. Tom Perry

I remember as a lad, when I was only seven years old, we were remodeling our house and tearing out some of the walls. In those days two-by-sixes were used as studding. To the studs was nailed the lath, and over the lath came the plaster. When tearing out walls, the slats and the plaster were easy to knock off, but, of course, that left the nails in the two-by-sixes.
Each night after the workers had finished, I had the responsibility of gathering up the two-by-sixes and taking them out to the back lawn, where there stood two sawhorses. There I was to make a pile of the two-by-sixes and then, one at a time, put them on the sawhorses, and with a crowbar remove the nails. After the nails had been pulled out of the studs, I was told to straighten them. Finally, I threw the straightened nails into a large green bucket and stacked the two-by-sixes in a neat pile.
There was so much in this project that was of value to me in my young life. 

First, I was taught to be productive, to work, to be busily engaged, and not to waste my time in idleness.

Second, as a lad doing the job my father had assigned to me, I was taught not to waste, to conserve resources where possible. When the nails were pulled from them, the two-by-sixes could be used again—and we did use them.

Third, I will never forget my consternation as I watched the workmen using new nails as they built the walls back up and completed remodeling our home. The pile of nails that I had straightened and put in the green bucket grew and grew and was never used. I went to my father and said, “Wouldn’t it be better to save the new nails and use the ones I have straightened?” I was proud of the work I had accomplished.
My father showed me something very important. He took a new nail and, using an odd angle, drove it into a board. He was able to drive it straight and true. Then he took one of the nails I had straightened so carefully, and, using the same odd angle, hit it again and again. It soon bent and was impossible to drive into the board. So I learned that a used, or bent nail, is never as strong as a new one. But then why had my father asked me to straighten those nails?

As a boy, I never remembered receiving a satisfactory answer. It was not until I had a son of my own that I started to understand. When my son was about three years old, I took him out to the garden to help me weed. I assumed that he, being low to the ground at the time, would have a real advantage at weeding. Unfortunately for my garden, he had a difficult time distinguishing between the weeds and the young plants.
I then tried Lee at milking a cow we owned together with a neighbor. He quickly developed the hand action of a fine milker, but, sadly, his aim was not very good. Whenever I checked on him, he was always surrounded by a white puddle, and the milk bucket was nearly empty. He would look up at me and smile proudly, and my initial inclination to be angry would quickly dissipate—but I was frustrated. I expected him to help me, but he only seemed to create more work.
It was in such moments of frustration that I remembered straightening the nails for my father, and I began to understand. Work is something more than the final end result. It is a discipline. We must learn to do, and do well, before we can expect to receive tangible rewards for our labors. My father must have known that if he focused on the outcome of my labors, he would only become frustrated with how inadequately I did things then. So he found tasks that were difficult and would challenge me, to teach me the discipline of hard work. He was using the straightened nails not to rebuild our home but to build my character.

Finally, I was instructed to stack the used two-by-sixes in a neat pile so the workmen could use them the next day. My work was never finished until this was done and the tools were put away.

I believe that second only to ensuring that every child receives an understanding of the gospel of our Lord and Savior is teaching them the joy of honest labor.